Utopian metamorphosis

Artist: Zula Tuvshinbat
Titel: Mother

tapestry, wool, 2025

Stained-glass wings

The moth’s wings, composed of flat planes of color segmented by dark outlines, resemble a living stained-glass window. Through the reference to religious architecture, the work creates a sense of the divine, turning the body itself into a decorative, sacred surface.

South transept rose window, c. 1221–1230 of the Chartres Cathedral, France

Kinky Boots

Typical of Zula’s heroines, the figures show no hint of abashment; they confidently take up space by spreading their limbs wide. All three figures presented in the exhibition wear nothing more than long, high-heeled boots.

Are they dominatrices?

This choice frames their nakedness not as a natural state but as a cultural one. The boots make them appear “more naked”—intentional, staged, and provocative. Only humans know the shame of being naked, which is socially constructed. From this angle, the boots are not just fetishistic accessories. They function as a conceptual prosthesis: they intensify nakedness and, in turn, heighten eroticism.

Burlesque

Her red, sinister eyes enhance her dominatrix aura, further reinforced by the large, blue, eye-like patterns on her wings. The Moth(er) uses a visual strategy (often used in the animal world) to deceive and intimidate us into submission.

As a creature of the night, the moth resonates again with Gil’s celestial stripper. Both figures thrive in nocturnal spaces, where stars shine most intensely.

The erotic charge of the figure, combined with the vibrant colors and luxurious textiles, recalls the visual codes of burlesque. The moth’s wings, in particular, their softness, fluffiness, and opulence, bring to mind the large fans often used by burlesque performers. Is she about to perform an erotic fan dance?

Michelle L’amour at the Miss Exotic World Pageant, 2007.
Photo Michael Albov

Utopian metamorphosis

The moth’s transformation can be read as a process of empowerment and emancipation. Zula confronts us with the figure’s final form, the culmination, in which the old body has been completely dissolved and rebuilt.

In this metamorphosis, a utopian ideal of total self-determination finds visual expression: an ideal of emancipation – “my body, my choice”. Whether embracing one’s own sexuality or undergoing a transition, the moth highlights the freedom to decide how one appears and experiences their own body. It’s a fantasy of transformations that escapes the limits of culture and even biology.

Michał Rutz